Jean-Luc Marion unarguably stands as the leading figure in French phenomenology as well as one of the proponents of the so-calledtheological turnin European philosophy.

In a new book titledCounter-Experiences: Reading Jean-Luc Marion,Kevin Hart, a chaired professor in philosophy and literature at the University of Notre Dame, has assembled a stellar group of philosophers and theologians from the United States, Britain, France and Australia to examine Marions workespecially from his later yearsfrom a variety of perspectives.

Throughout, the contributors engage key concepts defined byMariongivenness, the saturated phenomenon, erotic reduction, and counter-experienceand Marion himself concludes with a retrospective essay written in response to criticisms of his work. The resulting volume is an indispensable resource for scholars working at the intersection of philosophy and theology.

The collective strength of these exceptionally high-quality essays is the authorsdiversity of reflection on the relation of phenomenology to theology,said Merold Westphal fromFordhamUniversity.Readers new toMarionwill find their way into the corpus and those already familiar withMarions work will encounter stimulating interpretations, challenges, and defenses. Valuable, too, are Harts introduction toMarionas phenomenologist andMarions defense of the saturated phenomenon that bookend the volume.

A member of the Notre Dame faculty since 2002, Hart holds the Notre Dame Chair in Philosophy and Literature.

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In his groundbreaking new bookImage and Word in the Theology of John Calvin,Randall C. Zachman, associate professor of theology at the University of Notre Dame, reveals and analyzes the Swiss reformers understanding of image and word both comprehensively and chronologically, with attention to the way that each theme develops in Calvins theology.

The 536-page book was published March 15 byUniversityofNotre Dame Press.

For most scholars, Calvin (1509-1564) insisted on the essential invisibility of God to deny that God could be represented in any kind of visible image. This claim formed one of his foundational arguments against the display of manmade images in worship.

Zachman argues, in contrast, that although Calvin rejects the use of what he callsdead imagesin worship, he does so to focus our attention on theliving images of Godin which the invisible God becomes somewhat visible. Calvin insists that these images cannot rightly be contemplated without the Word of God to clarify their meaning; we are only led to the true knowledge of God when we hold together the living images of God that we see with the Word of God that we hear.

This combination of seeing and hearing pervades Calvins theology, from his understanding of the self-revelation of God the Creator to his development of the self-manifestation of God the Redeemer in Jesus Christ. According to Zachman, Calvin maintains the same linking of seeing and hearing in our relationships with other human beings: we must always hold together what we see in othersgestures and actions with what we hear in their words, so that the hidden thoughts of their hearts might be manifested to us.

Zachmans nuanced argument that Calvin holds image and word, manifestation and proclamation, in an inseparable relationship is relevant to all the major themes of Calvins theology. It constitutes a highly significant and surprising contribution to our knowledge of the Reformation and an invitation to further study of theological aesthetics.

Thomas Davis, managing editor of Religion and American Culture: A Journal of Interpretation, said Zachmans bookmay well become the standard introduction to the theology of John Calvin. Better than any book I know, it makes sense of Calvin’s work and methods while capturing Calvin’s religious sensibilities in a way no other does. This may be the book that finally demolishes an older image of Calvin that much of the Calvin scholarship has been chipping away at for the last thirty years.

A member of the Notre Dame faculty since 1991, Zachman is the author ofThe Assurance of Faith: Conscience in the Theology of Martin Luther and John CalvinandJohn Calvin as Teacher, Pastor, and Theologian: The Shape of his Writings and Thought.

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