tag:news.nd.edu,2005:/news/authors/rev-theodore-m-hesburgh-csc tag:news.nd.edu,2005:/latest Notre Dame News | Notre Dame News | News 2005-09-22T20:00:00-04:00 Notre Dame News gathers and disseminates information that enhances understanding of the University’s academic and research mission and its accomplishments as a Catholic institute of higher learning. tag:news.nd.edu,2005:News/7822 2005-09-22T20:00:00-04:00 2021-09-03T20:49:09-04:00 Fr. Hesburgh homily (Inauguration Mass) Your Eminence, Cardinal Archbishop ofTegucigalpa, dearest bishops, fellow priests and dear friends all. This is a happy occasion that doesn’t happen very often. But when it does happen, it marks a bright new day in the history of the institution. I thought today, rather than arrange the virtues required of a university president, it would be better to situate him where he is this day and how this place came to be and how he now assumes this leadership.

It really began, like many other things, inFrance, in the district of St. Croixe, Holy Cross. And a young priest was filled with zeal at the thought of coming to the new world and somehow bringing the light of the gospel into what was often darkness. Fortunately, the founder of the Congregation of Holy Cross, to which he was one of the first members, Father Moreau, shared his dream and blessed him as he and six valiant brothers boarded a small sailing vessel and crossed a storm-embeddedAtlantic. We’re told that when he arrived in the new world atNew York, he knelt down and kissed the ground to say how happy he was to be here.

And then they took a long and often tortuous road up the Hudson River toAlbany, down the Erie Canal pastUtica,Syracuse,Rochester,Buffalo. In typical French fashion, Father Sorin took a side trip to seeNiagara Fallsand then they crossed Lake Erie toToledoand down the rivers and roads until at11 o’clockone Sunday morning they came to the site of the new cathedral inVincennes,Indiana, and this they thought would be their home.

They weren’t there very long when Father Sorin decided what he really wanted to do was to start a great school. And so he went to the bishop, young and eager as he was, and said “I want to start a school here.” And the bishop said, “Father, mon pere , we already have a school here, set up by the Utist fathers.” But he said, “On second thought, the first priest ordained in theUnited States of America, Father Badin, bought a patch of land, some 540 acres, up in the far northern reaches of this state.” They were far in the south. “And he said I could give this land to anyone who would go there and found a school.” Well, I need not tell you that Sorin didn’t hesitate, but he gathered his few belongings, borrowed an ox from the Sisters of St. Mary of the Woods, and he and his brothers of Holy Cross began a plodding trip from Vincennes to this place.

It happened that a blizzard descended upon him, the worst so far in the history ofIndiana. So for 11 days at that slow oxen pace, they walked through the snow and the drifts. And when they came within a few miles ofSouth Bend, a trading post on the St. Joseph River, Sorin simply couldn’t hold himself in anymore and he borrowed a horse from a passing farmer and he came galloping intoSouth Bend, cassock and all, flying in the breeze. And he went immediately to the house of the local French trader, Alexis Coquillard, and he said “I want to see my land.” And Coquillard said, " Mon pere , this is a cold, cold day and it’s the eleventh blizzard day in a row. Now come in and have some hot wine and we’ll get over to see your land tomorrow." But Sorin said, “I have to see it now.” Well, Coquillard accommodated his fellow Frenchman, trotted out his sleigh and his horse and they came to this spot not far from here where you now see the Log Cabin. It was a heavily wooded spot and the lakes were frozen, so Sorin thought it was only one lake. And yet he wasn’t here more than a few seconds when he named the place. " Je nom ’UԾٱ de Notre Dame du Lac. I name you theUniversityofOur Ladyof theLake." It didn’t matter that there were two lakes actually, which came to be named St. Mary’s andSt. Joseph’s, he was at St. Mary’s. It didn’t matter that standing before him was a broken down log cabin, the roof broken in, the snow filling the building. It took them two days to clean it out enough to move in. It didn’t matter to him that he had only 300 dollars in his pocket and that somehow he had one might say the gall, or perhaps much better the zeal, not to call this dream of his an ecole , which would have been normal, a school, or even a lycee , a high school, or even a college , a college. No, not for Sorin. This dream spot of his had to be called ’UԾٱ , and indeed his dream has come true in all the years that have followed.

But it didn’t come true easily. It was his faith and his endurance and his stubborn courage and this ideal of a great institution dedicated to the mother of God that kept him moving, and move he did. He was on his 55 th trip across the Atlantic trying to raise funds for this place inFrancewhen he had a terrible message. He learned that the University that he had given his life to build that had a magnificent Main Building as it does today, and he had already begun this very church and had spent many hours here offering Mass as the church began to pick up beauty through the stained glass windows and the arches above us and the beauty of the altar which he brought from Paris. But this day, everything seemed black. He came back to the spot, it was late spring, he gathered his fellow priests and nuns and brothers of Holy Cross, and they only had to walk a few steps to come into the side door of this church. The church was full of smoke, of course, being right next door to this conflagration. His whole University was there, smoking in ruins. And he gathered this little community around him and he said a rather startling thing. He said, “Brothers and sisters, this fire is my fault.” And they said “Father Sorin! You were inMontreal, how could this fire have been your fault?” He said, “I came here as a very young priest, not yet 30, and I had this great dream of a great university. And I built the biggest I could, and at the same time, built right next to it, a great cathedral of Notre Dame.” And he said, “My problem was that I was thinking too small. I was not enthusiastic enough about what I should build and name after notre dame, our Lady.” And so he said, “We’re going out there tomorrow and we’re going to clean up the ruins and save what bricks we can, and we’re going to make thousands and hundreds of thousands or more bricks out of the morel along the shores of the lake. And then we’re going to build a building worth of our lady and crown it with her.”

Well, work they did, dawn to dusk, June, July, August. Working on the scaffolding, sisters and brothers and priests and all the good citizens who came to help fromSouth Bend. Mightily they built, and on the last day of August, the final tiles were put on the roof and they gathered here to give thanks in this church. And everybody said, “Thank God we’re finished,” and Sorin said, “No, we’re not finished yet. We still have to put up the tower and the dome and crown that golden dome with a golden lady. And I’ve already ordered a replica of the wonderful statue of Our Lady on a pillar in the Piazza d’Espana inRome.” Well, they said, “You’re an old fool, you know? We have worked more than humans should have to work, from dawn to dusk, day after day, seven days a week including Sunday. And yet when we finally put the roof on, you say we’re not finished yet, you’ve got to put up some dome.” He said, “Well, I’m the only one who can sign checks, and eventually the cash money is going to run out, we don’t have that much of it,” so he said, “I’m going to get in my horse and buggy and go across to St. Mary’s. And I will be there until you come and get me. But you’re not just coming to get me, you’re coming to give me my golden dome and the golden statue atop it.” So he did, he jumped into his buggy and went down the path to St. Mary’s and the days passed and they began to get hungry and the groceries did run out, and finally they sent a delegation across to see him. And they said, “Well, you’re an old fool, but we’re hungry and you do have the checkbook.” So they said, “We will come back and you can have your golden dome.” Well, he came back readily enough and then the building was really finished, he had his golden dome, and atop it, that wonderful statue of Our Lady which looks over the Piazza inRome, called the Immaculate Conception.

I have to say, John, that this is a pretty rich history that you are inheriting. And there have been many after Sorin who have dreamed great dreams of this place and have wanted to see it be a worthy monument to its name. And I think it’s no small task to take over as the 17 th president of Notre Dame. And my strongest advice to you, if I give you only one piece of advice, is to say there’s only one way to do it and that’s to put yourself in the hands of the Holy Spirit and of the Blessed Mother and to say to the spirit “Tell me what I should do each day as I get up and give me the strength to do it.” And with those two things and Our Lady’s patronage, I promise you everything will go well. And still I must say to be honest that it’s a task that does have its trials and tribulations, its heartbreaks as well as its great days of joy like today. And there will be celebrating, and also mourning, in this very church as good and bad things happen here, as they will. But John, I think that with the Holy Spirit behind you and inspiring you and the mother of God inspiring you to new and higher tasks here, this is going to be a glorious set of years for you. And your family will be very proud of you, as all of us are. And you will have a faithful faculty and a faithful administration, and I might add, enthusiastic students behind you, and I promise you that all will go well.

But because we’re here not just to wish you well, but to bless you in the task you are about to undertake, I’d like to borrow a little ceremony from the ordination to the priesthood, which many of us received here in this sanctuary. And I would like to ask his eminence and our good bishops and all the priests in the community here and you too, John, to stand so that we might invoke upon you together, all bring the best wishes and prayers that we have for you on this spot at this time. Will everybody please stand and extend your hands as they do at the ordination of priests. Dear Father John, in the name of his eminence and these holy bishops and all these priests and many friends who wish you well, we ask this day that the holy spirit descend upon you and fill you with dreams and with strength. We ask that the Lord and his Mother may guide you through the days ahead. We ask that you be filled with the holy spirit and be inspired to educate as you lead. And finally we invoke upon you, dear John, the blessing of the Father and of the Son and of the holy spirit, but more than that, we also ask the blessing of Our Lady, Notre Dame, amen.

TopicID: 13743

]]>
Rev. Theodore M. Hesburgh, C.S.C.
tag:news.nd.edu,2005:News/7010 2004-05-05T20:00:00-04:00 2021-09-03T20:55:37-04:00 Goodbye, Friend: A Homily for Father Joyce Delivered by Rev. Theodore M. Hesburgh, C.S.C., May 5, 2004
Basilica of the Sacred Heart

I must begin, my dear friends, by welcoming all of you, especially those of you who came from afar to be with Ned on this final sendoff. Ned had impeccable manners and you know he would have wanted to thank all of you. Im sure from heaven he will find ways of doing that. I also know he would want me to thank his brethren, so many who are here to offer this requiem Mass for the repose of his good soul. Its hard to describe what its like to describe a member of a religious community, but I guess the closest I could come is to say its like a band of brothers. Theyre always there. Theyre always supportive and theyre always in your corner when you need help.

I know in a special way he would want to thank his younger brother, Lyle, who was there during the sad months, and painful months since a year ago September, almost two years now that he has suffered from the effects of a stroke. Lyle has made that transatlantic crossing four times and spent weeks and months to be at Neds side during moments of pain and especially the kind of solemn, long nights of pain. He was always there, and Ned was comforted by his presence. And we were there to be with him in his final hours, to anoint him a few moments before he died, and to say the rosary, which we said again after he died because it has those wonderful words:now, and at the hour of our death, pray for us sinners.

I know he also would want me to thank the relatives, sons of his brother Jack, now deceased, who made the long trip north to be here at this final hour.

Finally, I know he would want to thank his longtime secretary Pat Roth, who for 50 years kept him out of trouble, with all kinds of phone calls, letters, and personal matters that needed solution. Having enjoyed two wonderful secretaries myself here at Notre Dame, I can only say their wonderful loving care and dedication is something beyond salary and beyond recompense. Its an act of love. And Pat, for Father Ned, I know he wouldnt have wanted this moment to pass without saying,Thanks, Patfor all you did during all those long years.

Finally I must say for him and all of us a word of thanks for all those wonderful caregivers at Holy Cross House across the lake. Day and night they are there caring. Ned never had a bad moment when one of them was not at his side. When he couldnt do anything for himself, they did everything for him, day and night.

They not only do it as a kind of service. They did it as a labor of love. When he died, they all cried even though the agony was over. I thank you, ladies. There arent enough words to thank you for what you did for Ned in so many wonderful and thoughtful ways. And also thanks to the many Holy Cross fathers and brothers who inhabit that house and help each other in so many wonderful and compassionate ways.

Now I have to say a few things about Ned. We used to kid each other and argue whos going to die first. He said,Youve to die first because youre going to have to give my sermon. I dont want to give yours.I dont know if he didnt want to divulge things that you dont know. But that was always the way the argument ended.Im going first and youre going to say the words.

I could say words for the next 10 hours but Im not going to.

I would like to say, though, that I first met Ned when he was getting ordained in this very sanctuary, when he stretched out there with the many members of the Class of49, which they call the 49ers, and how he was anointed and elevated into the priesthood of Christ, which was kind of the central focal point of his whole life, why he had gone through years of training and discipline and why he was now kneeling there getting ordained. It was less than an hour later when I was leaving my office life to go across to Father Johns (Cavanaugh, then president of Notre Dame) office, my boss, the president, and as I got to the door it burst open, and out came this handsome and ebullient young priest with a Holy Cross habit on. I said,Youve got to be Ned Joyceand he said,Yes. Who are you?I said,Ted Hesburghand I knelt down and said,Youd better give me that first blessing. Its one of the best.And he did.

Little did we know our lives would be cast together.

I remember going into Father Johns office and saying,Ive just met this remarkable young priest. Weve got to get this new priest on our team.And John, in his great wisdom, said,Well, first let him have the great joy of a young priest serving the young people on campus and living in a residence hall and teaching religion for a year. Then well get him off to Oxford, where he can get some of that highfalutin education, which will serve him very well both in his work here and in his relationship with the faculty, which is very important.

I remember those days so well when Ned came back. Our financial vice president was dying of nephritis and Ned had to leave early from Oxford which, I must say, he enjoyed immensely. It had a big influence on his life and his mind. But he came back like a good soldier and filled in the year, which had to be done. No one else could do it. And when they asked me to be presidentand they didnt really ask me, they told me to be presidentthen they said who do you want for your executive vice president. I said:Only one person, Ned Joyce.Little did I know, or did he know, that that association would go on for 35 years. I can tell you good folks that in all that time he more than carried his half of the load. He never let me down once. He was always there when I was missing and managed to fill in the gap, and probably do better than I could have. He was always faithful and hardworking and wonderful. He was a good friend in the best sense of the word friendthat we care well for each other.

Ned never looked for praise and he would be ashamed of me, or at least mad at me, if I went too deeply into praising him here today. All those of you who know of him and who came from near and far to honor him this day dont need my words about how one could praise Ned Joyce. I think the simplest thing one could say: He was a good priest. It was the center of his life. And yet like all of us, he was a human being. He had a certain charm. He was a fine speaker. He wrote everything out meticulously and had it tucked up his sleeve, so he could pull it out in case he forgot.

He was a man who was used to crises, and yet when the days and years of crises were over and it was time for us to step aside and retire, I think some people were surprised that after 35 years of hard work together and more crises than you can image, we walked into the sunset together, getting into a motor home and traveling miles and miles across the great parks of this land in the West and Alaska. And then we did South America including a month on an explorer ship on the Amazon from Iquitos, where it begins, and all the way down to Belem, where it ends in the Atlantic. We had great adventures. When that was over, we became co-chaplains on the QE2 for a round-the-world trip. We took every other day as acting chaplain. He used to sayHow is it when Im on duty, all the tough things happen and when youre on duty, its a breeze?Well, I had a few tough things, too. When we thought it was all over and were back home we were invited on that same explorer ship to the Antarctic. And for some reason, although Ned was a South Carolinian with warm blood, he loved the ice and snow. He gloried in the fact that at last he was going to Antarctica, which is full of whales, walruses, seals, penguins and all sorts of delights, especially craggy peaks, all ice covered, and wonderful scenery. That was a pleasant trip, although rough at times. I remember we were both strapped into our bunks Christmas Day because the sea was so high that they thought the ship could go over, and they didnt want us thrown around the cabin. However, we had had a reasonably peaceful midnight Mass the night before.

And so it was across the world. And then back here at home with all kinds of little things to do, all kind of friendships to catch up with, all kinds of hobbies to follow. And somehow, we had almost 18 delightful years, again, with offices side by side, both of us with a glass looking out at Our Lady, and both of us often voicing the same prayer when wed thinking something wrong was going on. Wed simply say,Lady, its your school, and Im sure youre going to take care of this little problem and were not going to say any more about it.And you know, she always did. And I guess thats a good place to think of Ned banging me on the head and saying,Dont you think youve said enough, Ted?I could go on forever, but I wont.

Ive never known anyone in my life that was as wonderful a human being as Ned Joyce. I have to say these last 18 months or so have been a crucible of pain for him, but he took them manfully, as a Congregation of Holy Cross priest should, and Im sure he prayed for all of you as good friends, and for me. I am personally happy he is now at peace. And Im sure, Lyle, you are too. I cant possibly thank him for what he has meant to my life. He has been a good half of my life and probably more. I was so close to him as a dear friend and confidant, I went to confession to him several times a year. And he didnt spare the penance. I used to laugh because I felt he knew all of my faults, probably better than I did. It was that kind of relationship.

I had a nice letter from a famous athletic figure, Pete Dawkins, yesterday. He said,Father Ned was always there when there was a problem in athletics. And he always had an answer. But the thing that shone through him in that long series of relationships with the NCAA was, he believed athletes should be students and students should be athletes. Athletes should not just put out, but they should take in the wisdom of the schools in which they serve. And he would stand up to all the naysayers and repeat that again and again because,Pete said,he believed it deeply, and I believe deeply that its right.He said,Well miss him, but well never lose that wonderful picture of his standing up there and telling those fellows whats what when they didnt want to hear, but they did.And things are beginning to change because of Ned.

I think a lot of things have changed because of Ned. I think Notre Dame is a better university today because he did so many things that only he had the qualities of understanding and ability to take care of and do. I cant tell you how many millions of dollars he raised to make this a better place because it costs money and he knew that and worked day and night to make it happen.

I know it will be long days when I look up at that window again, looking across to his window on the side and this window looking out at the dome and the Lady. And knowing theres only one of us looking out at this moment. And yet I think his spiritwhich is a wonderful, positive, loving, dedicated, fraternal spiritwill be with me the rest of my life. Ill never really be alone because somehow from heaven hell know the ways to get me out of jams he used to get me out of and to keep me headed in the right direction. And I thank him for that.

Ned, I have to end, because youre banging me on the head and saying,Enough, enough, enough.I have to end, but I can only end by saying that this room, this church, is full of people who love you and pray for you as I do, and will. Im offering 30 Masses in a row, the old Gregorian tradition, for the repose of Neds soul. And Ned, I know there is no way I can thank you, having been a brother, having been a great priest, having been a professor, but mostly an administrator, having had such a great soul and great love of so many people who love you. I know were going to miss you, Ned, but we all go when the time comes and your time has come. I guess the best I can say is thanks, Ned, for those long days of caring, those long nights of work in the cause of Our Ladys school, to make it better and more worthy of her.

Thanks for all those prayers we needed, when we needed them very much. Thanks for all the wisdom that kept me from making a lot of silly mistakes at times. And thanks just for being a brother to your brothers, being a friend to all of us, being a willing and dedicated priest, ready to act like a priest when I needed it, and God knows I needed it a good deal.I think youre very proud that our good bishop is here, too, and he knew you and knew of your great qualities that made this place what it is.

I guess all we can say is, Ned, well be seeing you. I truly believe that. There will be more days when we can get around and talk about the glories of this wonderful place and all the wonderful people. There will be days ahead when we can look back and thank God we got through without too many scrapes and bruises. But especially, I think well look back with great gratitude for that wonderful grace Jesus gave us both in making us priests. To be able to offer the sacrifice of the Mass each day as we did when we traveled around the world together, to forgive sins, which is what Christ would have done, and to do it mercifully as He did. To baptize young children, to marry couples, and to somehow be a person who is everybodys friend, and everybodys helper.

Ned, you were a great priest and we thank you for that. We leave you in the hands of Our Lady, whose school you have done so much to make better. And I thank you, Ned, for just being my brother for so many years, and for putting up with me when I needed putting up with. For just always being there and always being helpful.

Eternal rest grant unto you, O Lord. Grant him eternal rest and may he rest in peace.

TopicID: 5122

]]>
Rev. Theodore M. Hesburgh, C.S.C.
tag:news.nd.edu,2005:News/9201 2001-02-01T19:00:00-05:00 2021-09-03T20:58:38-04:00 Where Are College Presidents' Voices on Important Public Issues? When I was a college president, I often spoke out on national issues, even when they didn’t pertain to academic life. Yet nowadays, I don’t find many college presidents commenting on such issues on the front page of The New York Times or in any of the country’s other major news outlets. Once upon a time chief executives in higher education talked to the press about military policy in the same breath as the Constitutional amendment for the 18-year-old vote, but I wonder whether we’d hear them taking stands on similar topics now. I also wonder what that all says about changes in the culture of higher education and how presidents view their roles as spokespersons on important public issues.p. My opinion seems to be reflected in a recent American Council on Education report on public perceptions of higher education, which found that “the vast majority of Americans rarely hear college presidents comment on issues of national importance, and when they do, they believe institutional needs rather than those of the students or the wider community drive such comments.”p. Let me provide a disclaimer up front: American higher education is still one of the wonders of the modern world. Although they may have slipped from view in the news media, the presidents of our colleges are maintaining the country’s leadership in educating a citizenry for the responsibilities of a democracy, as well as producing pioneering research in an age driven by science and its applications.p. College presidents today, however, do seem to be less involved in public debate than in the past. In the 1950’s, for example, President Dwight D. Eisenhower appointed two college presidents to the original five-person U.S. Commission on Civil Rights: John Hannah of Michigan State University, who served as chairman, and myself. Educational leaders strongly influenced public policy and opinion in areas that seemed far from ivory-tower concerns. Yet I recently ran across a comment from William Galston, a former White House domestic adviser and a leader of the National Commission on Civic Renewal, who was less than sanguine about the current lack of national leadership from college presidents. “There are very few voices,” he was quoted as saying, “that speak with moral authority today, not just in politics but everywhere. Once university presidents could speak with such authority. Now they’re administrators and fund raisers.” That may be somewhat harsh, but it is yet more evidence that others have noticed a vacuum.p. Where we once had a fellowship of public intellectuals, do we now have insulated chief executives intent on keeping the complicated machinery of American higher education running smoothly?p. College presidents may be less present to the American public today because they are less present to one another. In the 60’s, I spent one weekend every month for six years at meetings of the Carnegie Commission for the Study on the Future of Higher Education, chaired by Clark Kerr. I met frequently with people like Bill Friday of the University of North Carolina, David Henry of the University of Illinois, Nathan Pusey of Harvard University, Jim Perkins of Cornell University, Carl Kaysen of the Institute for Advanced Study, and Katharine McBride of Bryn Mawr College. It seemed nothing to know personally — and well — 250 fellow presidents. Collaboration in a common task fostered friendships; we shared birthday greetings as well as platforms. We were quoted on the issues of the day, sometimes in unified chorus, sometimes in agreed disagreement — such as when it came to whether a liberal-arts education should convey moral values as well as facts.p. In contrast, today’s college presidents appear to have taken Voltaire’s advice to cultivate their own gardens - and, as I’ve said, they are doing that very well. At the same time, however, “assistant to the president” has become such a ubiquitous administrative title that one wonders how much personal contact between presidents, the kind of bonding that grew out of the Carnegie Commission, can still occur.p. Presidents now preside over institutions that have grown much more complex and bureaucratic. As Marvin Lazerson and Ursula Wagener, professors of higher education at the University of Pennsylvania, and Larry Moneta, associate vice president for campus services at Penn, wrote in The Chronicle (July 28, 2000), many colleges now operate like “mini-cities,” and presidents must manage a growing “array of public works, social services, and market-sensitive functions.” Meanwhile, the rapid and constant changes in new technology demand that presidents be entrepreneurs and visionaries- always keeping an eye on the cutting edge. Many presidents are simply too busy to speak out on issues beyond the immediate concerns of their institutions.p. It’s also true that presidents must play an ever-larger role in raising money for their institutions — and often from supporters who have strong views on what presidents should or shouldn’t say in the press. Getting involved in controversial public issues complicates the already neuralgic life of a college president. It is tough enough to maintain an irenic atmosphere on a campus without inviting criticism for taking stands outside the academy that will inevitably alienate one constituency or another.p. Yet John Hannah confronted that risk when he took on the chairmanship of the civil-rights commission in 1957, as did W. Allen Wallis, the president of the University of Rochester, when he was named to the President’s Commission on an All-Volunteer Armed Forces in 1969. I am certain that they got angry letters, as I did when I was named to President Gerald R. Ford’s Presidential Clemency Board in the 1970’s, dealing with “Vietnam offenders” like draft dodgers and deserters.p. The 60’s and early 70’s were contentious times, and college presidents found themselves in the midst of acrimonious and sometimes violent clashes not only over civil rights and the Vietnam War but other societal concerns. Peace and justice issues, as well as the debate over the “military-industrial complex,” gain a certain urgency when your R.O.T.C. buildings are on fire, as was the case at more than one institution. In fact, I kept a suit-pocket necrology during the days of the student revolution, noting fellow presidents who were forced from office. Courtney Smith at Swarthmore College even died in his office of a heart attack after confrontations with protesters.p. Painful as those days were, however, they taught a powerful lesson: We cannot urge students to have the courage to speak out unless we are willing to do so ourselves. The true antidote to the public’s view that colleges are simply ivory towers of intellectual dilettantism is engagement with important public issues — however difficult and thorny those issues may be.p. Becoming knowledgeable and articulate on complex social issues is a process that takes time and energy as it imparts wisdom. One must be willing to invest in it. I knew little about immigration, a radioactive issue in American politics, when I began serving on the Select Commission on Immigration and Refugee Policy in 1979, but I knew a lot more after sitting through hearings in nearly every port of entry to the United States. As a theologian who spent 12 years on the National Science Board, I received perhaps the nation’s best education in science from the greatest minds in the field.p. Today, the issue that would most galvanize me as a college president would be affirmative action in higher education. I applaud the former presidents of Princeton and Harvard Universities, William Bowen and Derek Bok, for their 1998 study The Shape of the River , which supports racial preferences in higher-education admissions. (As an exception to prove the point, the book and its authors received prominent news coverage in The New York Times.) We need more presidents like Lee C. Bollinger of the University of Michigan, who termed his institution’s recent defense of affirmative action in the courts “a critical moment for our society.”p. Another area longing for the attention of college presidents is developing educational programs that seek to improve the status of women — especially in Asia, South America, and Africa, where many are second-class citizens. In some areas of the world, the life expectancy of women is less than 50 years, the literacy rate less than 20 percent. Only education can break the bonds, primarily of custom, that keep many women worldwide from realizing their God-given dignity and rights.p. In fact, technology now gives us the reach — if we have the imagination — to deliver information to any corner of the world. We had a Green Revolution years ago, when we worked to increase and diversify crop yields in less-advanced countries; it fed the stomachs of an impoverished Third World. We now need to feed minds, especially those of the portion of the human race most overlooked. If we can create virtual law schools on the World Wide Web, why can’t we deliver elementary education to those most in need?p. Of course, those are just my own top concerns. Our country and world are rife with other important moral and social issues. As the founder of the Worldwatch Institute, Lester Brown, with whom I worked for some years on the Overseas Development Council, said so well, “An affluent global minority is overfed and overweight, but more than half of humanity is hungry and malnourished; some can afford heart transplants, but half of humanity receives no health care at all; a handful of Americans have journeyed to the moon, but much of mankind cannot afford a visit to the nearest city; several thousand dollars are spent on a college education for a young American, while much of mankind lacks the limited resources required to become literate.”p. I would welcome signs that more presidents of our colleges were willing to take the lead in tackling at least a few of those issues, reminding the public — and perhaps even each other — that they are custodians of institutions where independent, ethical, and compassionate thinking must flourish.p. _ The Rev. Theodore M. Hesburgh is president emeritus of the University of Notre Dame. He recently became the first person from American higher education to be awarded the Congressional Gold Medal for distinguished service to the nation. _

TopicID: 378

]]>
Rev. Theodore M. Hesburgh, C.S.C.