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Christian Smith

Sociology

Phone
574-631-4531
Email
Chris.Smith@nd.edu

Director of the Center for Social Research, the William R. Kenan, Jr. Professor of Sociology, and the Director of the Center for the Study of Religion and Society

  • Sociology of religion
  • Social theory
  • Cultural sociology
  • Adolescence

Video

Smith in the News

Deseret News

Rather, larger societal issues that cut across denominations and faith traditions are at play, argues Christian Smith, the William R. Kenan Jr. Professor of Sociology and Director of the Center for the Study of Religion and Society at the University of Notre Dame in his new book, “Why Religion Went Obsolete: The Demise of Traditional Faith in America.”

The interest in specialty Bibles may indirectly indicate that religion is becoming more of a market economy, says Christian Smith, a professor at the University of Notre Dame, as different denominations “compete” for the faithful.

Christian Smith, a professor of sociology and director of the Center for the Study of Religion and Society at the University of Notre Dame, told Newsweek: "It’s a bump driven by Trump’s reelection and people’s awareness of the conservative religious part of his political base."

This spiritual downtick has spawned endless charts and data-driven debates, with scholars pinning the blame for it on everything from economic comfort and fraying family ties to shifting demographics. But sociologist Christian Smith, the William R. Kenan, Jr. Professor of Sociology at the University of Notre Dame, believes that these reams of stats, while helpful, do not capture what’s really going on.

Deseret News

Sociologist Christian Smith studies American religion, but his research doesn’t take him to many churches these days...Smith, a professor at the University of Notre Dame, is on a mission to understand what he calls the culture of re-enchantment, a loosely connected web of conventions, shops, content creators and community groups that promote some form of spirituality, but not religion.

The Salt Lake Tribune

According to social scientist and author Christian Smith, a professor of sociology at the University of Notre Dame, “obsolete” describes the situation facing traditional organized religion in the United States. The title of his new book even puts its cultural expiration in the past tense: “Why Religion Went Obsolete: The Demise of Traditional Faith in America.”

Deseret News

If religious identity was once seen as a binary — either religious or secular — a third category has emerged. “It’s neither hardcore secular nor traditionally religious,” says Christian Smith, a sociology professor at the University of Notre Dame. “It shares with religion; it believes in spiritual realities.”

According to Robin Jensen, an art historian and professor of theology at the University of Notre Dame, the Gospels give warrant for such variety, since they never physically describe Jesus and recount that, after his resurrection, some of his own disciples did not recognize him. For Christian Smith, a professor of sociology at Notre Dame, the proliferation of rival ideas of what Jesus stands for undermines the cultural authority of them all, by feeding into the “pluralistic, subjectivistic, relativistic” understanding of religion that prevails in contemporary America. 

The Notre Dame sociologist Christian Smith attributes the trend partly to the growing alliance between the Republican Party and the Christian right, a decline of trust in institutions, growing skepticism of religion in the wake of the Sept. 11 terrorist attacks and a shift away from traditional family structures that centered on churchgoing.

With Christian Smith, a sociologist at the University of Notre Dame, Adamczyk combed several national surveys for information and conducted over 200 interviews, resulting in the book “Handing Down the Faith: How Parents Pass Their Religion on to the Next Generation,” out this week from Oxford University Press.

Deseret News

Similarly, University of Notre Dame sociologist of religion Christian Smith found in his study of adults 18 to 23 that most of them believe society is nothing more than “a collection of autonomous individuals out to enjoy life.”